Some people said to Ibn ʿUmar, “We enter upon our rulers, and we say to them something different to what we say when we leave their company.” He said, “We used to regard this as [a type of] nifāq (hypocrisy).”
Muḥammad b. Zayd b. ʿUmar reports from his father:
Some people said to Ibn ʿUmar, “We enter upon our rulers, and we say to them something different to what we say when we leave their company.” He said, “We used to regard this as [a type of] nifāq (hypocrisy).”
Al-Bukhārī, Ṣaḥīḥ Al-Bukhārī no. 7178, and others.
It is reported that Maymūn b. Mihrān – Allāh have mercy on him – said:
I have met men in front of whom I would be ashamed to speak, and I have met men who used to say nothing but the truth, or be silent. And I have met men who had never seen the sky properly, out of fear of their Lord.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm article 2039.
It is reported that Imām Al-Zuhrī – Allāh have mercy on him – was traveling and fasted ʿĀshūrāʾ, so he was asked:
“How comes you fast the Day of ʿĀshūrāʾ when traveling but not so during the fast of Ramaḍān?” He replied, “For Ramaḍān, the number of days can be made up later, but ʿĀshūrāʾ will be missed.”
Al-Bayhaqī, Shuʿab Al-Īmān ḥadīth 3518.
It is reported that Yaḥyā b. Abī Kathīr – Allāh have mercy on him – said:
It used to be said, “People have never honoured themselves with anything [better] than the obedience of Allāh, and they have never dishonoured themselves with anything [worse] than disobedience to Allāh.”
Ibn Abī Al-Dunyā, Muḥāsabatu Al-Nafs article 98.
It is reported that Abū Ḥāzim Salamah b. Dīnār – Allāh have mercy on him – was once asked:
“O Abū Ḥāzim, do you not see how prices have risen?” He replied, “And what is the worry? Verily, he (Allāh) who provides for us during deflation is the one who will provide for us during inflation.”
Abū Nuʿaym, Ḥilyatu Al-ʾAwliyāʾ 3:239.
It is reported that Abu Al-ʿĀlyah – Allāh have mercy on him – said:
There are two blessings I have been blessed with, I know not which of them is greatest: that Allāh guided me to Islām, and that he did not make me a Ḥarūrī (from the Khawārij extremists).
ʿAbd Al-Razzāq Al-Ṣanʿānī, Al-Muṣannaf ḥadīth 18667.
It is reported that Al-Shaʿbī – Allāh have mercy on him – said:
Stay away from the sinful amongst the scholars and the ignorant amongst the worshippers, for these two are the calamity of everyone who would fall into fitnah.
Al-Bayhaqī, Shuʿab Al-Īmān ḥadīth 1753.
It is reported that Al-Fuḍayl b. ʿAyyād – Allāh have mercy on him – said:
There is no one who loves authority (leadership) except that he envies, transgresses, chases the faults of others and dislikes anyone being mentioned in a good light.
Ibn ʿAbd Al-Barr, Jāmiʿ Bayān Al-ʿIlm article. 971.
Al-Awzāʿī reports that Caliph ʿUmar b. ʿAbd Al-ʿAzīz – Allāh have mercy on him – wrote (in his orders):
There is no place for anyone’s opinion [when it comes to] what is in the Book (revelation). The opinion of the imāms (great scholars) is only regarding what the Book did not come down with, and regarding which no Sunnah has passed from the Messenger of Allāh ﷺ. And the opinion of no one is counted in the face of a Sunnah from the Messenger of Allāh ﷺ.
Al-Ājurrī, Al-Sharīʿah #113 et al.
It is reported that ʿAbdullāh b. Al-ʿAmr b. Al-ʿĀṣ – Allāh be pleased with them – said:
There are three types of sleep: the incompetent’s sleep, proper sleep, and stupid sleep. As for the incompetent’s sleep, it is to sleep in the morning after sunrise (ḍuḥā time), when people are going about their needs (work), he is sleeping. As for the proper sleep, it is the midday nap (qaylūlah). And as for the stupid sleep, it is to sleep when it is time to pray.
Al-Bayhaqī, Shuʿab Al-Īmān #4409.