I only liken the worldly life (dunyā) to a man who, whilst sleeping, sees in his dream things he likes and things he does not like. Then he wakes up (the world ends and the next life starts).
Ibn Abī Al-Dunyā, Dham Al-Dunyā article 21.
“Restraint is praiseworthy except in three things.” People asked, “And what are they o Abū Baḥr?” He replied, “Make haste to do the righteous deed, hurry to conduct the funeral of your deceased, and marry the girl in your charge to a suitable man [as soon as you find him.]” Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm 6:307.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm 6:307.
There are two days and two nights the likes of which no one has ever heard of before: the Day on which you will receive the news about Allāh the Exalted: whether you will receive His punishment or His mercy, the Day you will be given your book (of deeds): either in your right hand or your left, that [first] night you will spend alone in your grave, a night like no other you have spent, and that night on the morning of which will be the Day of Resurrection, after which there will be no more night. Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 19.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 19.
I once came to an area in one part of which was a graveyard. After ‘aṣr, one of the graves split open and a man with the head of a donkey and the body of a human came up from it and brayed three times, after which the grave closed back up on him. I then saw an old woman weaving fleece or wool, and a woman said, “Do you see that old woman?” I said, “What about her?” She replied, “That is the mother of this [dead] man.” I asked, “What was his story?” She replied, “He used to drink wine, and whenever he would go out his mother would say, ‘O my son, fear Allāh; until when will you keep drinking wine?’ He would reply, ‘You bray like a donkey.'” The woman said, “He then died after ‘aṣr, so every day after ‘asr the grave opens up and he brays a few times, then the grave closes up on him again.” Al-Hāfidh Abul-Qāsim Al-Aṣbahānī, Al-Targhīb wa Al-Tarhīb article 471. Shaykh Nāṣir Al-Dīn Al-Albānī graded this narration ḥasan in his edition of Al-Mundhirī’s Al-Targhīb wa Al-Tarhīb. See Ṣaḥīḥ Al-Targhīb wa Al-Tarhīb ḥadīth 2517. Al-Mundhirī quotes Al-Aṣbahānī as saying: This [story] was narrated by Abul-‘Abbās Al-Aṣam in a dictation at Naysābūr, in the presence of great preservers [of traditions] and people of knowledge, and they did not reject it.
Al-Mundhirī quotes Al-Aṣbahānī as saying: This [story] was narrated by Abul-‘Abbās Al-Aṣam in a dictation at Naysābūr, in the presence of great preservers [of traditions] and people of knowledge, and they did not reject it.
If I had ten days left to live, and I knew I would die by the end of them, and I had enough time to get married, I would get married for fear of temptation (fitnah).
Sa’īd b. Mansūr, Al-Sunan article 493.
O Abū Isḥāq, Allāh the Exalted says in his Book. ‘Call on me, I will answer your prayers’, but we have been calling on Him for a long time and He does not answer our prayers. [Ibrāhīm] replied, “O people of Baṣrah, your hearts have died in respect to ten things: First, you know Allāh but you do not give Him His rights; second, you have read Allāh’s Book but you do not act by it; third, you claim to love Allāh’s Messenger – Allāh’s peace and blessings be upon him – yet you abandon his Sunnah; fourth, you claim to be enemies to Shayṭān but you conform to [his ways]; fifth, you say you love Paradise yet you do not work for it; sixth, you say you fear The Fire yet you put yourselves closer to it [by sinning]; seventh, you say death is true but you do not prepare for it; eighth, you busy yourselves with the faults of others and disregard your own; ninth, you consume the favors of your Lord but are not grateful for them; and tenth, you bury your dead but take no lesson from them.” Abū Nu’aym, Ḥilyah Al-Awliyā’ 8: 15, 16.
Abū Nu’aym, Ḥilyah Al-Awliyā’ 8: 15, 16.
Son of Adam! Know that the angel of death who has been assigned to you has not ceased to pass you and move on to others, ever since you have been in this world. But it is as if he is about to pass someone else and move on to target you, so be careful and prepare for him (by correcting your deeds). And do not forget him, for he does not forget you. And know o son of Adam, if you are heedless about yourself and do not prepare, no one else will prepare for you. You must meet Allah the Mighty and Majestic, so take for yourself and do not leave it to someone else. Peace be on you. Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm 2: 73, 74.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm 2: 73, 74.
O Abū Sa’īd, offer us some words you can benefit us with. He replied, “I will equip you with three words, then you must leave me to face what I am facing. Be the farthest of people from those things you have been forbidden, and be the most involved of people in the good you have been commanded to do; and know that the steps you take are two steps: a step in your favor and a step against you, so be careful where you come and where you go.” Abū Nu’yam, Ḥilyah Al-Awliyā` 2:154
Abū Nu’yam, Ḥilyah Al-Awliyā` 2:154
Qatādah – Allāh’s mercy be upon him – said: This is the likeness Allāh has given of the Hypocrite (munāfiq); he says lā ilāha illallāh and with it marries into the Muslims, inherits from the Muslims, fights alongside the Muslims, and protects his blood and wealth. But when death comes, [the testimony of faith] has no basis in his heart, and no reality in his actions, so the munāfiq is stripped of it at death and left in darkness and blindness wondering therein, just as he was blind about the right of Allāh and obedience to Him in his worldly life and deaf to the truth.
Al-Ṭabarī, Al-Tafsīr.
Al-Dhahabī, Siyar A’lām Al-Nubalā` Vol. 2 p223.