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It is reported that Harim b. Ḥayyān – Allāh have mercy on him – said:
Never does the servant turn wholeheartedly to Allāh except that Allāh turns the hearts of the believers to him, providing him their love. Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:49. Harim b. Ḥayyān was one of the Successors, deputized by ‘Umar, and known for his devoutness.
Harim b. Ḥayyān was one of the Successors, deputized by ‘Umar, and known for his devoutness.
It is reported that Khālid b. Ma’dan – Allāh have mercy on him – said: Whoever seeks praise by going against the truth, Allāh will throw it back upon him as blame, and whoever faces blame in order to conform to the truth, Allāh will return it as praise for him.
Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:540.
It is reported that the son of Al-Fuḍayl b. ‘Ayyāḍ – Allāh have mercy on him – said to his father:
Father! How sweet (beautiful) the speech of the Companions is! [Al-Fuḍayl] said, “Son, do you know why it was so sweet?” He replied, “No father, I do not.” He said, “Because they sought Allāh the Exalted when they spoke.” Al-Bayhaqī, Shu’ab Al-īmān 2:299
Al-Bayhaqī, Shu’ab Al-īmān 2:299
It is reported that on the first night of Ramaḍān, ‘Umar – Allāh be pleased with him – would pray Maghrib, then say (to the people):
Sit down. Then he would give a small address: Verily the fasting of this month has been made a duty upon you, and standing in night prayer has not been made a duty upon you, but those amongst you who can stand in prayer should do so, for it is from the extra good deeds about which Allāh told us: so whoever cannot stand in prayer, let him sleep on his bed. And beware of saying: I will fast if so and so fasts and I will stand in night prayer if so and so stands in prayer. Whoever fasts or stands in night prayer, he must make this for Allāh. And you should know that you are in prayer as long as you are waiting for a prayer. Minimize any vain or false speech in the houses of Allāh (mosques; he said this two or three times). Let none of you fast a few days before the month (in order to avoid missing the beginning of the month; he said this three times). And do not fast until you see [the crescent of the new month] unless it is overcast. If it is overcast, count [the previous month] as 30 days. Then do not break your fasts until you see the night upon the mountain (i.e. you are sure the sun has set). ‘Abd Al-Razzāq Al-Ṣan’ānī, Al-Muṣannaf article 7748.
‘Abd Al-Razzāq Al-Ṣan’ānī, Al-Muṣannaf article 7748.
It is reported that Shurayḥ the Judge used to have a house in which he would spend time alone on Fridays; no one knew what he did in it.
Al-Dhahabī, Siyar A’lām Al-Nubalā` Vol.4 p105. It is reported that Abū Al-‘Āliyah said, “I learned writing and the Qur`ān without my family noticing, and not a drop of ink was ever seen on my garment.” Abū Nu’aym, Ḥilyatu Al-Awliyā` Vol. 2 p217. It is reported that when Ibn Abī Laylā prayed [at night], if someone entered [his house], he would lie down on his bed [as if he was sleeping]. Ibid. Vol. 4 p351. It is reported that Ayyūb Al-Sakhtiyānī used to pray all night and hide it. In the morning, he would raise his voice as if he had just woken up. Al-Dhahabī, op. cit. Vol. 6 p17. It is reported that Dāwūd b. Abī Hind fasted for forty years without his family knowing, he would take his lunch out with him and donate it in the street. Ibid. Vol. 6 p378.
Ibid. Vol. 6 p378.
When in a gathering, they used to dislike a person showing the best of what he has. Ibn Abī Al-Dunyā, Al-Ikhlās wa Al-Nīyah (Sincerity and Intentions) p50.
Ibn Abī Al-Dunyā, Al-Ikhlās wa Al-Nīyah (Sincerity and Intentions) p50.
“Allah ‘azza wa jalla accepts only those deeds which are both correct and sincere (pure). If the deed is done correctly but not sincerely, it will not be accepted. And if it is sincere but not correct, it will not be accepted.” He was asked, “Abū ‘Alī! What is the sincere and correct deed?” He replied, “The sincere deed is one that is done only for Allah ‘azza wa jall. And the correct deed is one done according to the Sunnah.” Abū Nu’aym, Hilyah Al-Awliyā` Vol.8 p95.
Abū Nu’aym, Hilyah Al-Awliyā` Vol.8 p95.
It is reported that there used to be poor people in Al-Madīnah who didn’t know where they were getting their food from. When ‘Alī b. Ḥusayn passed away, they started missing what they used to be given at night.
Abū Ḥamzah Al-Thumālī narrates that ‘Alī b. Ḥusayn used to carry bread on his back in the darkness of the night and follow the poor people (to give it to them). He used to say, “Charity in the darkness of the night extinguishes the Lords anger.” ‘Amr b. Thābit reports that when ‘Alī b. Ḥusayn died, they found marks on his back from the sacks of provisions he used to carry at night to the houses of the widows. Shaybah b. Nu’āmah narrates that when ‘Alī b. Ḥusayn died they found out that he used to provide for a hundred (poor) families. Al-Dhahabī in Siyar A’lām Al-Nubalā’ under the biography of ‘Alī b. Ḥusayn Zayn Al-‘Ābidīn.
Al-Dhahabī in Siyar A’lām Al-Nubalā’ under the biography of ‘Alī b. Ḥusayn Zayn Al-‘Ābidīn.
Nu’aym b. ‘Abdillah, the scribe of the righteous Caliph ‘Umar b. ‘Abd Al-‘Azīz – Allah have mercy on him, narrates that ‘Umar b. ‘Abd Al-‘Azīz said:
The fear of showing off and vying with others prevents me from saying much of what could be said.
Abdullah b. Mubārak in Al-Zuhd wa Al-Raqā’iq Vol. 1 p193, no. 126.
Actions are but by intentions, and everyone will have what he intended. So whoever migrated to Allah and His Messenger, he migrated to Allah and His Messenger. But whoever migrated for some worldly benefit, or to take a woman in marriage, then his migration was only to what he migrated to.
Al-Bukhāri, Muslim and others.