Love

I love you for Allāh. Ibn ‘Umar replied: Then bear witness that I hate you for Allāh! The man asked, “Why?” He replied, “Because you sing in your adhān (call to prayer), and you take a wage [for calling it]!” Al-Ṭabarānī, Al-Mu’jam Al-Kabīr, article 13059; from Shaykh Al-Albānī, Al-Saḥīḥah 1:104, where he grades it authentic.

Al-Ṭabarānī, Al-Mu’jam Al-Kabīr, article 13059; from Shaykh Al-Albānī, Al-Saḥīḥah 1:104, where he grades it authentic.

I would rather die and be resurrected, die and be resurrected, and again die and be resurrected than to see the private part of a Muslim’s body or for a Muslim to see mine. Imām Aḥmad, Al-Zuhd p192. 1st ed. 1983. Dār Al-Kutub Al-‘Ilmīyah. Beirut, Lebanon. It is reported that ‘Abdullāh b, ‘Umar – Allāh have mercy on him – said: Verily, part of disregarding the trust upon you is to look inside [other people’s] apartments and houses. Ibn Abī Al-Dunyā, Kitāb Al-Wara’ article 71. It is reported that Anas b. Mālik – Allāh be pleased with him – said: If a woman passes in front of you, lower your eyes until she has passed by. Ibid. article 72. It is reported that Al-‘Alā b. Ziyād – Allāh have mercy on him – said: Let not your sight follow the nice looking back of a woman [as she passed], for indeed the look causes the desire in the heart. Ibid. article 77. It is reported on the authority of Al-Wakī’ b. Al-Jarrāḥ: We went out one Eid with Sufyān Al-Thawrī and he said, “The first thing we will do on this day of ours is to lower our gaze.” Ibid. article 66. It is reported that Ḥassān b. Abī Sinān – Allāh have mercy on him – went out one Eid and when he returned home his wife said, “How many beautiful women have you looked at today?” After she kept asking him, he said, “Woe to you! I have looked at nothing but my toe from when I went out to when I returned to you.” Ibid. article 68.

Ibid. article 68.

Whoever loves Abū Bakr has upheld the religion, whoever loves ‘Umar has made the way clear, whoever loves ‘Uthmān is enlightened by the light of Allāh, and whoever loves ‘Alī has taken the firmest handhold. Whoever speaks well of the Companions of Allāh’s Messenger – Allāh’s peace and blessings be upon him – is clear of hypocrisy (nifāq), but whoever belittles any one of them or dislikes [any one of them] for something he did, then he is a heretic (mubtadi’), an opponent of the Sunnah and the Righteous Predecessors (the Salaf), and it is feared that none of his deeds will be raised to the heavens until he loves all of [the Companions] and his heart is clear towards them. Ibn Abī Zamanīn, Uṣūl Al-Sunnah article 189.

Ibn Abī Zamanīn, Uṣūl Al-Sunnah article 189.

I was once with Sufyān b. ‘Uyainah – Allah have mercy on him, when a man came to him and said, “O Abū Muḥammad, I complain to you of so-and-so”, meaning his wife, “I am the lowest and most despicable thing to her.” [Sufyān] lowered his head for a few moments, then said, “Perhaps you wanted her in order to better your status.” The man said, “Indeed, o Abū Muḥammad.” Sufyān said, “Whoever goes for glory will be tried with ignominy, whoever goes for wealth will be tried with poverty, but whoever goes for religiousness, Allah will bring together for him glory and wealth with the religion.” He then started to narrate to him: We were four brothers: Muḥammad, ‘Umrān, IbrāhĪm and I. Muḥammad was the eldest, ‘Umrān was the youngest, and I was in the middle. When Muḥammad wanted to marry, he desired status and married a woman of higher standing, so Allah tried him with ignominy. ‘Umrān desired wealth, so he married a richer woman and Allah tried him with poverty: [her family] took everything from him and gave him nothing. I pondered their situation. Mu’ammar b. Rāshid once came to us so I consulted him on the situation and told him the story of my brothers. He reminded me of the ḥadĪth of Yaḥyā b. Ja’dah and the ḥadĪth of ‘Ā`ishah. The ḥadĪth of Yaḥyā b. Ja’dah states that the Prophet – Allah’s peace and blessings be upon him – said, “A woman is married for four things: her religion, her status (lineage), her wealth or her beauty; so take the religious one and be successful.” The ḥadĪth of ‘Ā`ishah states that the Prophet – Allah’s peace and blessings be upon him – said, “The most blessed woman is she who is easiest to maintain.” Thus, I chose [to marry a woman of] religion and modest dowry, in accordance with the Sunnah of Allah’s Messenger – Allah’s peace and blessings be upon him, and Allah gave me status and wealth along with the religion. Abū Nu’aym, Hilyatu Al-Awliyā` 7:289, 290. Note The first ḥadĪth is recorded by Al-BukhārĪ and Muslim. The second is found in Al-Nasā`Ī and other collections but has been graded weak by scholars including Shaykh Al-AlbānĪ. However, scholars point out there is another narration that supports and adds to its meaning. This ḥadĪth states: It is from the blessing in a woman that she has an easy dowry, an easy proposal [via her guardian] and an easy womb (i.e. she is fertile and bares children without difficulty). One of the reporters of this narration, ‘Urwah, said “And I say from myself, one of the first signs of evil from a woman is for her to have a high dowry.” This ḥadĪth is recorded by Imām Aḥmad and others and is graded ḥasan by Shaykh Al-AlbānĪ.

Note The first ḥadĪth is recorded by Al-BukhārĪ and Muslim. The second is found in Al-Nasā`Ī and other collections but has been graded weak by scholars including Shaykh Al-AlbānĪ. However, scholars point out there is another narration that supports and adds to its meaning. This ḥadĪth states: It is from the blessing in a woman that she has an easy dowry, an easy proposal [via her guardian] and an easy womb (i.e. she is fertile and bares children without difficulty). One of the reporters of this narration, ‘Urwah, said “And I say from myself, one of the first signs of evil from a woman is for her to have a high dowry.” This ḥadĪth is recorded by Imām Aḥmad and others and is graded ḥasan by Shaykh Al-AlbānĪ.

Love us, but if we disobey Allāh, then hate us; for if Allāh was going to benefit anyone because of his relation to the Messenger of Allāh – peace and blessings be upon him, without obedience [to Allāh], He would have benefitted the mother and father [of the Prophet]. Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:486.

Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:486.

Abū Nu’aym, Hilyah Al-Awliyā`, Vol. 3 p395.