Everyone gets happy and gets sad, but you should turn your happiness into gratitude (to Allāh) and your sadness into patience (ṣabr).
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Patience
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Sayings filed under this topic.
The Link Between Effort and Success
The Companion Abū Al-Dardāʾ – Allāh be pleased with him – said:
Knowledge only comes from learning, and forbearance comes from trying to be forbearing, and whoever seeks what is good will be given it, and whoever avoids evil will be protected from it.
Abū Khaythumah, Kitāb Al-ʿIlm (Albānī edition) ḥadīth 114. Al-Albānī grades its chain of transmission ṣaḥīḥ, and states it has been reported from the Prophet ﷺ. See Al-Ṣaḥīḥah 342.
The Importance of Tolerating the Anger of the Scholar
It is reported from Imām Al-Shāfiʿī:
There were two men who used to visit Al-Aʿmash, one who was concerned with ḥadīth and one who was not. One day Al-Aʿmash became angry with the man who studied ḥadīth, so the other said to him, “If he ever got angry with me like he got angry with you I would never go back to him.” To this Al-Aʿmash said, “In that case he would be a fool like you, leaving what benefits him because of my bad character (behaviour).”
Al-Khaṭīb, Al-Jāmiʿ li Akhlāq Al-Rāwī 1:338.
Qualities of Those Who Fuel Fitnah
ʿAlī b. Abī Ṭālib – Allāh be pleased with him – said:
Do not be from those who are hasty, who broadcast (what should not be broadcast), who plant trouble by divulging what should be secret, for you will face severe, prolonged and heavy tribulations.
Al-Bukhārī, Al-Adab Al-Mufrad no. 327. Its chain of transmission was graded ṣaḥīḥ by Al-Albānī in Ṣaḥīḥ Al-Adab Al-Mufrad no.250.
How Much Shaytan Tries to Cause Marital Strife
Abū ʾUmāmah – Allāh be pleased with him – said:
Verily Shayṭān comes to your bed after your wife has made it and prepared it and throws a stick, a stone, or something [similar] on it to make the husband angry with his wife. So if someone finds this, let him not be angry with his wife, for it is the work of Shayṭān.
Al-Bukhārī, Al-Adab Al-Mufrad #1191. The chain of transmission is graded ḥasan by Shaykh Al-Albānī; he also regards it as being authentic from the Prophet ﷺ . See Ṣaḥīḥ Al-Adab Al-Mufrad 1:463
Final Blame and Praise
It is reported that Khālid b. Maʿdān – Allāh have mercy him – said:
Whoever seeks praise by [saying or doing] what goes against Allāh, Allāh will turn those praises back on him to blame; and whoever is bold enough to [say or do] what brings blame [from people but] is in conformity to the truth, Allāh will turn that blame into praise.
Abū Dāwūd, Al-Zuhd #494.
Five Essential Qualities of a Mufti
Ibn Battah records that Imām Ahmad – Allāh have mercy on him – said:
No man should appoint himself to issue verdicts (fatwa) until and unless he fulfills five characteristics: First, he should have a [firm and good] intention; for if he does not, he will have no light upon him, and nor will his words. Second, he should be forbearing, tranquil and serene. Third, he should be strong upon what he is involved in, strong in its knowledge. Fourth, he should have sufficient means (wealth), otherwise the people will chew him up. Fifth, he should know people and their ways.
Ibn Battah, Ibtāl Al-Hiyal p24.
Truth and Falsehood, Praise and Blame
It is reported that Khālid b. Ma’dan – Allāh have mercy on him – said: Whoever seeks praise by going against the truth, Allāh will throw it back upon him as blame, and whoever faces blame in order to conform to the truth, Allāh will return it as praise for him.
Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:540.
The trials of a Believer and the Trials of a Sinner
Salmān Al-Fārsī – Allāh be pleased with him – once visited a sick friend. When he entered upon him he said:
Have glad tidings, for verily Allāh makes the illness of a believer an expiation [for his sins] and a cause of being pleased, whereas the illness of a sinner is like a camel that has been tied by its owners, then released by them: it knows not why it was tied up nor why it was released. Al-Bukhārī, Al-Adab Al-Mufrad in the Chapter on the Expiation [of sins through] illness. Graded ṣaḥīḥ by Shaykh Al-Albānī in Ṣaḥīḥ Al-Adab Al-Mufrad.
Al-Bukhārī, Al-Adab Al-Mufrad in the Chapter on the Expiation [of sins through] illness. Graded ṣaḥīḥ by Shaykh Al-Albānī in Ṣaḥīḥ Al-Adab Al-Mufrad.
Imam Ahmad on Rebelling against Rulers
Abul-Ḥārith Aḥmad b. Muḥammad Al-Ṣā`igh, the close and respected friend of Imām Aḥmad, reports:
I asked Abū ‘Abdillāh (Imām Aḥmad) about something that had occurred in Baghdād, and [because of which] some people were considering revolting [against the ruler]. I said, “O Abū ‘Abdillāh, what do you say about taking part in the revolt with these people?” He decried it and started saying, “Subḥānallāh! The blood [of the people], the blood [of the people]! I do not believe in this and I do not tell others to do it. For us to suffer our situation in patience is better than the fitnah (tribulation) in which blood is spilt, property is taken, and the prohibited are violated (e.g. the honor of women). Do you not know what happened to the people (in the days of the previous fitnah)?” I said, “And the people today, Abū ‘Abdillāh, are they not in fitnah [because of the ruler]?” He replied, “If so, it is a limited fitnah, but if the sword is raised, the fitnah will engulf everything and there will be no way to escape. To suffer patiently this [current difficulty], where Allāh keeps your religion safe for you is better for you.” I saw him decry revolting against the leaders, and say, “[Do not spill the people’s] blood. I do not believe in this and I do not command it.” Abū Bakr Al-Khallāl, Al-Sunnah article 89.
Abū Bakr Al-Khallāl, Al-Sunnah article 89.
Umar on obeying the Muslim Ruler
Suwayd b. Ghaflah reports that ‘Umar b. Al-Khattāb – Allāh be pleased with him – once took him by the hand and said:
O Abū Umayah, by Allāh, I know not if we will meet again after today. Fear and obey Allāh your Lord until the Day of Resurrection, as if you see Him, and obey the ruler (imām) even if he is a cut-nosed Abyssinian slave: if he beats you, be patient; if he robs you, be patient and if he belittles you, be patient. And if he tells you [to do something] to the detriment of your religion (to sin), say: “I hear and obey, [but] my blood goes before my religion.” Never leave the Main Muslim Body (Al-Jamā’ah). Ibn Zanjawayh, Kitāb Al-Amwāl article 30; Ibn Abī Zamanīn, Uṣūl Al-Sunnah article 205 with a slight variation in wording. Also recorded in other collections.
Ibn Zanjawayh, Kitāb Al-Amwāl article 30; Ibn Abī Zamanīn, Uṣūl Al-Sunnah article 205 with a slight variation in wording. Also recorded in other collections.
Soft Poison
It is reported that ‘Alī b. Abī Tālib wrote to Salmām Al-Farsī – Allāh be pleased with them both – saying:
The likeness of this worldly life (dunyā) is that of a snake: soft to the touch, it will kill you with its poison. So turn away from what impresses you of it, since what stays with you is so little. And do not be concerned about it, since you are certain about its parting. And be most happy in it when you are most heedful of it; for every time its companion takes solace in one of its delights, it gives way to one of its woes. Was-Salām. Ibn Abī Al-Dunyā, Kitāb Al-Zuhd article 164.
Ibn Abī Al-Dunyā, Kitāb Al-Zuhd article 164.
Patience and Acceptance [Realities of Faith]
It is reported that Al-Ḥasan Al-Baṣrī – Allāh have mercy on him – said when asked ‘what is īmān (faith)?’:
It is perseverance (al-ṣabr) from the things that are forbidden by Allāh the Mighty and Majestic and acceptance. He was asked, “What is perseverance and acceptance?” He replied, “al-ṣabr is to persevere in holding back from what Allāh has forbidden, and [acceptance is] acceptance of what Allāh the Mighty and Majestic has commanded.” Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm 3:535.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm 3:535.
No poverty after Paradise and no wealth in the Fire
It is reported that Jundub b. ‘Abdillāh Al-Bajalī – Allah be pleased with him – was once asked for advice and instruction. He said:
I advise you to fear Allāh and obey Him (taqwā) and I advise you to adhere to the Quran, for it is a light in the dark night and a guidance during the day, so implement it no matter how much struggle and poverty you have to face. If a calamity befalls you, put your wealth forward to protect your religion, and if the calamity continues, put forward your wealth and your life to save your religion [but never risk your religion], for the ruined is he whose religion is ruined, and the looted is he whose religion is taken. And know that there is no poverty after Paradise, and no riches after the Fire. Al-Dhahabī, Siyar A’lām Al-Nubalā` 3:174.
Al-Dhahabī, Siyar A’lām Al-Nubalā` 3:174.
Ali on fear, hope, knowledge and patience
It is reported that ‘Alī b. Abī Ṭālib – Allāh be pleased with him – said, “The servant [of Allāh] should not fear except his sins, and should not hope except in his Lord. The ignorant should not be ashamed to ask, and the knowledgeable should not be ashamed to say – if he does not know something – ‘Allāh knows best.’ Patience (al-ṣabr) to faith (Al-Īmān) is like the head to the rest of the body: if the head is cut off, the body will rot. And one who has no patience, has no faith.”
Al-Baihaqī, Shu’ab Al-Īmān, Vol.12 p195.
Praise be to Allāh for this Calamity
It is reported that Shurayḥ – Allāh have mercy on him – said, “If I am afflicted with a calamity, I praise Allāh for it four times: I praise Him because it wasn’t worse than it was, I praise Him when He gives me the patience to bear it, I praise Him for enabling me to say al-istirjā’ (‘To Allāh we belong and to him we will return’; see Al-Baqarah: 154-156 ) in hope of a great reward, and I praise Him for not making it a calamity in my religion.”
Al-Dhahabī, Siyar A’lām Al-Nubalā`, in his biography of Shurayḥ Al-Qāḍī.