Sharīk b. ʿAbdillāh came to us around fifty years ago, and we said to him, “O Abū ʿAbdillāh, here amongst us there are people from the Muʿtazilah who reject these āḥādīth [like]: ‘Allāh descends to the lowest heaven’, and ‘the people of Jannah will see their Lord’. So Sharīk narrated to me around ten such narrations, then said: ‘As for us, we have taken our religion from the sons of the Tābiʿīn, from the Ṣaḥābah. Who have they taken from?’”
Al-Ḏahabī, Al-ʿUluw. Graded ṣaḥīḥ by Al-Albānī in Mukhtaṣar Al-ʿUluw article 146.
The enemy was never able to stand up to the Companions of Allāh’s Messenger – Allāh’s praise and peace be upon him, so when the news of the defeat of the Romans came to Heraclius at Antioch he asked [his people], “Woe to you, tell me about these people who fight you, are they not humans like you?” They replied, “Indeed, they are.” He asked, “So are you more in number or them?” They replied, “We outnumber them greatly in all places.” He said, “So how is it that you are defeated whenever you meet them [in battle].” A senior and esteemed elder amongst them replied, “Because they stand in prayer at night, fast during the day, fulfill their agreements and promises, enjoin what is right and forbid what is evil, they are fair and just amongst themselves; and because we drink wine, fornicate, commit sin, break our agreements, steal, oppress and do injustice, enjoin the committing of what angers Allāh and forbid what pleases Allāh the Mighty and Majestic, and we cause evil and corruption in the land.” Heraclius said, “You are the one who has told me the truth.” Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm 4:91.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm 4:91.
Did the Companions of Allāh’s Messenger – Allāh’s peace and blessings be upon him – used to laugh? He replied, “Yes, and the īmān (faith) in their hearts was greater than the mountains.” ʿAbd Al-Razzāq Al-Ṣan’ānī, Al-Muṣannaf 11:327.
ʿAbd Al-Razzāq Al-Ṣan’ānī, Al-Muṣannaf 11:327.
The Companions of Allāh’s Messenger – Allāh’s peace and blessings be upon him – used to say, “The mosques are the houses of Allāh on Earth, and it is a right from Allāh that He will honor those who visit Him in [His houses].” Ibn Al-Mubārak, Al-Zuhd wa Al-Raqā`iq 4:159.
Ibn Al-Mubārak, Al-Zuhd wa Al-Raqā`iq 4:159.
(taqabbalallāhu minnā wa minkum, which means ‘may Allāh accept from us and you [our fasts and deeds].’)
Al-Ḥāfidh Ibn Ḥajr, Fatḥ Al-Bārī, grades this narration’s chain of transmission ḥasan and cites it from Al-Maḥāmilīyyāt.
Knowledge is what has come from the Companions of Allah’s Messenger – sallallāhu ‘alayhi wa sallam; and what has not come from them is not knowledge. Al-Dhahabī , Siyar A’lām Al-Nubalā` in his biography of Al-Awzāʿī. Ibn ‘Asākir, Tārīkh Dimishq Vol.35 p201.
Al-Dhahabī , Siyar A’lām Al-Nubalā` in his biography of Al-Awzāʿī. Ibn ‘Asākir, Tārīkh Dimishq Vol.35 p201.
I met thirty of the Prophet’s Companions – Allah’s peace and blessings be upon him – and every one of them feared falling into nifāq (hypocrisy); not one of them claimed he had the level of faith of Jibrīl or Mīkā`īl. Quoted by Al-Bukhārī, Al-Sahīh, Chapter on the believer fearing that his deeds will be nullified without him realizing. In this chapter and narration there is a refutation of the Murji`ah sect who claimed that īmān (faith) consists of belief in the heart and nothing else i.e. a person’s deeds are not part of his faith and do not affect it. This narration indicates that a person may perform deeds in which his intention may not be totally pure and sincere and because of which he falls into a type of practical hypocrisy. The fact that they feared hypocrisy does not mean they actually fell into it. Rather this was by way of them being very careful not to fall into it, and it is part of their taqwā – Allah be pleased with them. This narration also indicates that the Companions believed that people can have different levels of faith, contrary to the Murji`ah who claimed that the īmān of the most pious true believers is the same as everyone else. Nothing contrary to any of this has been related from the Companions, so it is as if there is a consensus (ijmā’) amongst them on this. The following are some of the illustrious Companions Ibn Abī Mulaykah met: · ‘Alī b. Abī Tālib · Sa’d b. Abī Waqqās · Mother of the Believers ‘Ā`ishah · Her sister Asmā` · Mother of the Believers Umm Salamah · ʿAbdullah b. Mas’ūd · ʿAbdullah b. ʿUmar · ʿAbdullah b. ‘Abbās · ʿAbdullah b. Al-Zubayr · Abū Hurayrah · ‘Uqbah b. Al-Hārith · Miswar b. Mikhramah Allah be pleased with them all.
These notes have been summarized from Fath Al-Bārī.
I have met one hundred and twenty Companions of the Prophet – Allah’s peace and blessings be upon him; there was not one amongst them who would narrate a ḥadīth except that he wished his brother would suffice him instead, and there was not one amongst them who gave a fatwā except that he wished his brother would suffice him instead. Ibn Al-Mubārak, Al-Zuhd wa Al-Raqā`iq Vol.1 p140, no.49.
Ibn Al-Mubārak, Al-Zuhd wa Al-Raqā`iq Vol.1 p140, no.49.
You people do things today that you regard as less significant than a strand of hair, whereas we, during the time of the Prophet – peace and blessings be upon him – used to consider them destructive sins. Al-Bukhārī in his Ṣaḥīḥ, Chapter on sins that are seen as insignificant but which should be kept away from.
Al-Bukhārī in his Ṣaḥīḥ, Chapter on sins that are seen as insignificant but which should be kept away from.