Verily a man continues to be truthful until he is written with Allāh as a true believer (ṣiddīq); and he persists in truthfulness until there is not even the space of a needle for sinfulness left in his heart to settle. And a man lies and persists in lying until there is not even the space of a needle for goodness in his heart to settle.
Wakīʿ b. Al-Jarrāḥ, Al-Zuhd ḥadīth 398.
The insightful and wise do not trust that they are safe from four things: a past sin about which it is not known what the Lord Almighty will do, the remaining lifespan wherein it is not known what destruction lies, some (apparent) advantage a person is given but which could be a lure (from Allāh) in recompense for his wrongdoing, a misguidance that has been beautified – so that he thinks it is guidance – and a momentary deviation of the heart, for a person can be stripped of his religion without realizing it.
Al-Dhahabī, Siyar Aʿlām Al-Nubalāʾ 8:406.
I have not seen less zuhd (abstinence) in anything than leadership; you can see a man renouncing food, drink, wealth and clothing, but if his leadership is contested, he vehemently defends and has enmity over it.
Al-Dhahabī, Siyar ʾAʿlām Al-Nubalāʾ 7:262.
Whoever does not take exhortation [and is not effected] by three things, will not be exhorted by anything: Islām, the Qurān and old age (graying).
Ibn Abī Al-Dunyā, Al-ʿUmr Wa Al-Shayb #40
Whoever tries to make people hear of his deeds, Allāh will make [some] of His creation hear of him (expose him), and belittle him. Ibn ʿUmar then began to cry.
Wakīʿ b. Al-Jarrāḥ, Al-Zuhd #308.
ʿAbd Al-Raḥmān b. Yazīd reports: Al-Rabīʿ b. Khuthaym used to come to ʿAlqamah on the day of Jumuʿah and they would talk. They would call for me and I would come and talk with them. One day, they sent for me and I came. ʿAlqamah said to me, Have you not heard what Al-Rabīʿ b. Khuthaym has come to us with? I replied, And what is that? He said, [Rabīʿ] said a man from the People of Scripture once said to us, Do you not see how much people supplicate but how seldom their prayers are answered? That is because Allāh does not accept except what is sincere and purely for Him. I said, Well ʿAbdullāh [b. Masʿūd] already said the same. He asked, What did he say? I replied, Haven’t you heard him say, By Him other than whom there is none worthy of worship, Allāh does not accept [the deed] of one who seeks to be heard of, or seen, and nor someone who is playing around, [He only accepts the supplication] of one who calls upon Him from the bottom of his heart. He replied, Indeed, [I have heard him say that].
Hunād b. Al-Sarī, Al-Zuhd #874.
Delving into falsehood removes the ability to recognize the truth from the heart.
Abu Nu’aym, Hilyatu Al-Awliyā` 8:22.
Ibn Battah, Al-Ibānah Al-Kubrā, 2:444.
There is not a person except he has four eyes: two in his head with which he sees the matters of this worldly life, and two in his heart with which he looks to the matters of the hereafter. So if Allāh wants good for his servant, He opens his heart’s eyes, and so he perceives what he has been promised in the unseen world. Thus he is saved from the unseen [punishment] through the unseen [reward for the obedient]. Al-Dhahabī, Siyar A’lām Al-Nubalā` 4: 543
Al-Dhahabī, Siyar A’lām Al-Nubalā` 4: 543
Four signs of wretchedness are: [having] a hard heart, dry eyes [that never cry], extended hopes [about this life], and greed and keenness to amass worldly things (the dunyā). Ibn Abī Al-Dunyā, Kitāb Al-Zuhd article 36.
Ibn Abī Al-Dunyā, Kitāb Al-Zuhd article 36.