When you learn knowledge, preserve it, and do not mix it with laughter and falsehood, such that the hearts refuse (dislike) it.
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Manners and Conduct
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It is reported that ʿAlī – Allāh be pleased with him – said:
When you learn knowledge, preserve it, and do not mix it with laughter and falsehood, such that the hearts refuse (dislike) it.
Al-Khaṭīb Al-Baghdādī, Al-Jāmiʿ li-Akhlāq Al-Rāwī wa Ādāb Al-Sāmiʿ 1:232
It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:
We used to sometimes come to a scholar and what we learned of his manners was more beloved to us than the knowledge we took from him.
Abū Nuʿaym, Ḥilyatu Al-ʾAwliyāʾ #4575
It is reported that Imām Al-Shāfʿee – Allāh have mercy on him – said, The loftiest in status are those who do not know their own status, and the most virtuous of them are those who do not know their own virtue.
Al-Dhahabī, Siyar ʾAʿlām Al-Nubalāʾ 10:99
It is reported that a shaykh (older man) once came and greeted ‘Alī – Allāh be pleased with him, wearing a cloak decorated with silk at the front. He said to the man, What is this filth under your beard? The man looked around and said, I do not see anything. Another man said, He means the silk embroidery. The shaykh said, In that case, we will throw it away and never wear [such a thing] again.
Ibn Abī Shaybah, Al-Muṣannaf article 25187
Sa’īd b. Manṣūr, Al-Sunan. See Al-Albānī, Al-Ḍa’īfah 12:465, where he graded the chain of narration ṣaḥīḥ.
A cushion was once passed to ‘Alī – Allāh be pleased with him, upon which he sat, and said, None but a donkey refuses good treatment (honour/respect).
Sa’īd b. Manṣūr, Al-Sunan.
It is reported that Wahb b. Munabbih – Allāh have mercy on him – used to say:
The believer mixes with others in order to learn, keeps quiet to keep safe (from sinning), speaks in order to understand, and secludes himself for the attainment (of good).
Ibn Abī Al-Dunyā, Al-‘Uzlah article 99.
It is reported that Ya’lā b. ‘Ubayd said, “We entered upon Ibn Sūqah, who said: ‘O nephew, let me relate to you something that will hopefully benefit you; for it benefited me. ‘Atā b. Abī Rabāh once said to us:'”
Those before you used to consider idle talk to be anything other than the Book of Allāh, or the enjoining of good, or the forbidding of evil, or speaking for the sake of your basic living needs. Do you deny that there are recording angels appointed over you? Sitting on your right and your left? Never is a word said except there is an observer prepared to record? Are you not afraid (ashamed) that your record of words and deeds be spread open only to discover that there is nothing of the hereafter in it?
Al-Dhahabī, Siyar A’lām Al-Nubalā` 5:86
Zayd b. Thābit – Allāh be pleased with him – once mounted [his horse or camel] to ride it, so Ibn ‘Abbās – Allāh be pleased with them – took hold of the reins [to serve him by leading his ride]. When he did this, Zayd said (out of respect for him), “Don’t do this o cousin of Allāh’s Messenger – Allāh’s praise and peace be upon him.” Ibn ‘Abbās said, “This is what we have been told to do with our scholars (i.e. respect them and serve them).” Zayd said, “Show me your hand.” Ibn ‘Abbās held out his hand, and Zayd kissed it and said, “And this is what we have been told to do with the Ahl Al-Bayt (Family) of our Prophet – Allāh’s praise and peace be upon him.”
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawaāhir Al-‘Ilm 4:146, et al
‘Umar b. Al-Khattāb once entered upon Abū Bakr – Allāh be pleased with them both – and found him pulling at his tongue. He said, “Oh, what are you doing?” Abū Bakr replied, “It is this (i.e my speech) that has brought me so much trouble.”
Mālik, Al-Muatta 2:988
It is reported that Sufyān b. ‘Uyainah – Allāh have mercy on him – said: Verily, the Messenger of Allāh ﷺ is the highest standard; things are measured by him: his character, lifestyle and behavior. Whatever agrees with [these] is true and correct, and whatever contradicts [them] is wrong.
It is reported that Sufyān b. ‘Uyainah – Allāh have mercy on him – said: Verily, the Messenger of Allāh ﷺ is the highest standard; things are measured by him: his character, lifestyle and behavior. Whatever agrees with [these] is true and correct, and whatever contradicts [them] is wrong. Al-Khatīb Al-Baghdādī, Akhlāq Al-Rāwī wa Ādāb Al-Sāmi’ article 8.
Al-Khatīb Al-Baghdādī, Akhlāq Al-Rāwī wa Ādāb Al-Sāmi’ article 8.