Whoever has been given wealth, beauty, garments or knowledge and then is not humble will have severe repercussions on the Day of Resurrection.
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Humility
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It is reported that Mālik b. Dīnār – Allāh have mercy on him – said:
Since I have come to know people, I do not rejoice when they praise and I do not dislike it when they blame, for those that praise go to excess in praise and those that blame go to excess in blaming. When the scholar learns knowledge in order to act, it humbles him; but if he learns it for something other than action, it only makes him more boastful.
Al-Dhahbī, Siyar ʾAʿlām Al-Nubalāʾ 5:362.
It is reported that Sufyān Al-Thawrī – Allāh have mercy on him – said:
Safety lies in not wanting to be known.
Al-Dhahabī, Siyar Aʿlām Al-Nubalāʾ 7:258.
Abū Wāʾil reports:
A man once came to ʿAbdullāh [ibn Masʿūd] – Allāh be pleased with him – and said, “We were once travelling when we met another group of travellers, so we asked them, ‘Who are you?’ They replied, ‘We are the believers!'” So [Ibn Masʿūd] said, “So why didn’t they just say, ‘We are from the people of Jannah?!'”
Abū ʿUbayd Al-Qāsim b. Sallām, Kitāb Al-Īmān, article 11. Shaykh Al-Albānī graded the chain of transmission of this and the following narration ṣaḥīḥ according to the standard of Bukhārī and Muslim.
It is reported that Bilāl b. Saʿd – Allāh have mercy on him – said:
A brother who, whenever you meet him, points out to you one of your faults (for you to correct yourself) is better for you than a brother who, whenever you meet him, puts a dīnār (money) in your hand.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm no. 1428.
Al-Khaṭīb Al-Baghdādī has mentioned this heading and quotes the following general aḥādīth. He then reports narrations from some of the Salaf about letting elders enter first.
Blessings are with your seniors.
Ibn Ḥibbān et al. Graded ṣaḥīh by Al-Albānī and others. See Al-Ṣaḥīḥah no. 1778.
It is reported that Ibrāhīm b. Adham – Allāh have mercy on him – said:
Whoever seeks knowledge sincerely, for the servants of Allāh to benefit by and to benefit himself, then being hidden (from fame) is more beloved to him than seeking loftiness. He is the one who becomes more lowly to himself, strives more in worship, fears Allāh more, yearns for Allāh more, and becomes more humble amongst people. He cares not what he has of this dunyā night or day.
Al-Bayhaqī, Shuʿab Al-Īmān article 1653.
It is reported that Bakr b. ʿAbdillāh Al-Muzanī – Allāh have mercy on him – said:
When you see someone older than you, say: he has preceded me in īmān and righteous actions so he is better than me; and when you see someone younger than you, say: I have preceded him in sinning and disobedience so he is better than me. And when you see your brothers honouring and revering you, say: this is a virtue they have attained; and when you see them falling short (in their treatment of you) say: this is [because of] a sin I committed.
Ibn Al-Jawzī, Ṣifatu Al-Ṣafwah, article 505: Bakr b. ʿAbdillāh Al-Muzanī.
It is reported that Abū Al-Dardāʾ – Allāh be pleased with him – said:
There is no good in this life except for one of two men: a man listening carefully, receiving and holding [knowledge]; or someone knowledgeable speaking.
Ibn Ḥibbān, Rawḍatu Al-ʿUqalāʾ 1:42.
It is reported that Imām Al-Shāfʿee – Allāh have mercy on him – said, The loftiest in status are those who do not know their own status, and the most virtuous of them are those who do not know their own virtue.
Al-Dhahabī, Siyar ʾAʿlām Al-Nubalāʾ 10:99
Jābir b. ‘Abdillāh reports that ‘Umar b. Al-Khattāb – Allāh be pleased with them – used to say:
Abū Bakr is our sayyid (master/leader), and he freed our sayyid – meaning Bilāl.
Al-Bukhārī, Al-Sahīh, hadith 3754.
It is reported from Al-Sha’bī that he said:
Zayd b. Thābit – Allāh be pleased with him – once mounted [his horse or camel] to ride it, so Ibn ‘Abbās – Allāh be pleased with them – took hold of the reins [to serve him by leading his ride]. When he did this, Zayd said (out of respect for him), “Don’t do this o cousin of Allāh’s Messenger – Allāh’s praise and peace be upon him.” Ibn ‘Abbās said, “This is what we have been told to do with our scholars (i.e. respect them and serve them).” Zayd said, “Show me your hand.” Ibn ‘Abbās held out his hand, and Zayd kissed it and said, “And this is what we have been told to do with the Ahl Al-Bayt (Family) of our Prophet – Allāh’s praise and peace be upon him.”
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawaāhir Al-‘Ilm 4:146, et al