Mention what you will of the greatness of Allāh, but Allāh is greater than anything you say. And mention what you will of the Fire, but it is more severe than anything you say. And mention what you will of Paradise, but it is better than anything you say. Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 853.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 853.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 843.
May Allāh have mercy on the man who works for the likes of this day; for today you are able to do what these brothers of yours, the residents of these graves, cannot do. So make full use of your health and free time before the day of distress and accounts comes upon you. Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 53.
Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 53.
I only liken the worldly life (dunyā) to a man who, whilst sleeping, sees in his dream things he likes and things he does not like. Then he wakes up (the world ends and the next life starts).
Ibn Abī Al-Dunyā, Dham Al-Dunyā article 21.
It is reported that Jundub b. ʿAbdillāh Al-Bajalī said: I once sought permission to see Ḥudhayfah three times without being given permission. So I left, but his messenger caught up with me. [When I spoke to Ḥudhayfah] he asked, “What made you leave?” I replied, “I thought you were sleeping (after Fajr).” He said, “I do not sleep until I see where the sun rises from.” [The narrator] said, “I related this to Muḥammad (another narrator), to which he said, ‘More than one of the Companions of Muḥammad – Allāh’s praise and peace be upon him – did this.’” Ibn Abī Shaybah, Kitāb Al-Adab articles 156 and 157.
Ibn Abī Shaybah, Kitāb Al-Adab articles 156 and 157.
This world (the dunyā) is [only taken as] a home by those who will have no real home [in Jannah], and it is the wealth of those who will have no real wealth, and it is gathered and collected for by those who have no real intelligence. Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 16.
Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 16.
There is not a person except he has four eyes: two in his head with which he sees the matters of this worldly life, and two in his heart with which he looks to the matters of the hereafter. So if Allāh wants good for his servant, He opens his heart’s eyes, and so he perceives what he has been promised in the unseen world. Thus he is saved from the unseen [punishment] through the unseen [reward for the obedient]. Al-Dhahabī, Siyar A’lām Al-Nubalā` 4: 543
Al-Dhahabī, Siyar A’lām Al-Nubalā` 4: 543
Those before you used to give to their worldly affairs what was left over from their pursuit of the hereafter. But today, you give to the matters of the hereafter the left-overs from your pursuit of worldly affairs. Abū Nu’aym, Ḥilyat Al-Awliyā` 10:242.
Abū Nu’aym, Ḥilyat Al-Awliyā` 10:242.
At the time of Fajr, or a while before it, the Salaf would be as if birds were sitting on their heads: (still ) concentrating on themselves [and their worship], so much so that even if one of their closest friends came to them after having been parted from them, they would not notice him. They would remain in this state until just before sunrise. Then, they would meet each other and sit in the circles. The first thing they would discuss is the matter of their afterlife and what would become of them in the hereafter. Then they would begin the circles of Quran and Fiqh study. Ibn ‘Asākir, Tārīkh Dimishq 35:184, 185.
Ibn ‘Asākir, Tārīkh Dimishq 35:184, 185.
There are two days and two nights the likes of which no one has ever heard of before: the Day on which you will receive the news about Allāh the Exalted: whether you will receive His punishment or His mercy, the Day you will be given your book (of deeds): either in your right hand or your left, that [first] night you will spend alone in your grave, a night like no other you have spent, and that night on the morning of which will be the Day of Resurrection, after which there will be no more night. Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 19.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 19.