Comprehensive Reliance
Saʿīd b. Jubayr – Allāh have mercy on him – said:
Tawakkul (reliance and trust in Allah) comprehends all of Īmān.
Hunād b. Al-Sarī, Al-Zuhd #534.
“Whoever travels a path in search of knowledge, Allah will make easy for him a path to Paradise.”
Saʿīd b. Jubayr – Allāh have mercy on him – said:
Tawakkul (reliance and trust in Allah) comprehends all of Īmān.
Hunād b. Al-Sarī, Al-Zuhd #534.
It is reported that Abū Bakr Al-Ṣiddīq – Allāh be pleased with him – said:
Beware of lying, for lying is far removed from īmān.
Abū Bakr Al-Ḵallāl, Al-Sunnah no. 1467, 1470; Al-Bayhaqī, Shuʿab Al-Īmān no. 4463.
It is reported that Imām Mālik – Allāh have mercy on him – said:
Whatever you fool around with, don’t fool around with your dīn (religion).
Al-Lālakāʾī, Sharḥ ʾUṣūl ʾIʿtiqād Ahl Al-Sunnah 1:163
Allah knows the fraud of the eyes, and all that the breasts conceal [Quran, Ghāfir (40):19]
يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِى ٱلصُّدُورُ
Hunād b. Al-Sarī, Al-Zuhd article 1428.
It is reported that Imām Al-Awzāʿī – Allāh have mercy on him – said:
Learn what is not to be taken, like you learn what is to be taken.
Ibn ʿAbd Al-Barr, Jāmiʿu Bayyān Al-ʿIlm article 435.
It is reported that Ibrāhīm b. Adham – Allāh have mercy on him – said:
A person has not been true to Allāh, the mighty and sublime, if he loves recognition (fame).
Aḥmad b. Ḥanbal, Al-Zuhd article 2240.
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It is reported that Harim b. Ḥayyān – Allāh have mercy on him – said:
Never does the servant turn wholeheartedly to Allāh except that Allāh turns the hearts of the believers to him, providing him their love. Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:49. Harim b. Ḥayyān was one of the Successors, deputized by ‘Umar, and known for his devoutness.
Harim b. Ḥayyān was one of the Successors, deputized by ‘Umar, and known for his devoutness.
Muhammad Ibn Al-Hanafīyah – Allāh have mercy on him – said:
He is not wise who does not live in a good way with the person he has no choice but to live with, until Allāh gives him relief from that [situation]. Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:117 et al. Shaykh Al-Albānī graded it Sahīh in Silsilatu Al-Da’īfah 6:172, after explaining that it is not authentic as a hadīth from the Prophet – Allāh’s praise and peace be upon him.
Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:117 et al. Shaykh Al-Albānī graded it Sahīh in Silsilatu Al-Da’īfah 6:172, after explaining that it is not authentic as a hadīth from the Prophet – Allāh’s praise and peace be upon him.
Verily, knowledge has calamities [that afflict it]. One of its calamities is when the scholar is left, until he goes away with his knowledge. Another calamity is forgetting [knowledge]. Yet another calamity is lying about [knowledge], and this is the worst type. Ibn ‘Abd Al-Barr, Jāmi’ Bayān Al-‘Ilm article 684.
Ibn ‘Abd Al-Barr, Jāmi’ Bayān Al-‘Ilm article 684.
It is reported that Ibrāhīm Al-Taymī – Allāh have mercy on him – said:
What a great difference there is between you and those people [of the past, the Salaf]! Worldly wealth came to them but they fled from it, whereas the world turns its back on you and you go after it. Ibn Al-Mubārak, Al-Zuhd wa Al-Raqā`iq article 538. It is reported that Al-Hasan Al-Basrī – Allāh have mercy on him – said: By Allāh, never was a person given an abundance of worldy wealth and then not feared this might be a plot against him [for his wrongdoing] except a person lacking intelligence and sound opinion. And never has Allāh held back worldy wealth from a person and that person has not thought that a good choice has been made for him except a person who [also] lacks intelligence and sound opinion. Ibn Abī Al-Dunyā, Dham Al-Dunyā article 42.
Ibn Abī Al-Dunyā, Dham Al-Dunyā article 42.
It is reported that ‘Imrān b. Husayn – Allāh be pleased with him – was once relating hadīth amongst a group of people, when a man said:
Leave this and give us something from the Book of Allāh. ‘Imrān said, “You are a dunce (stupid). Do you find in the Book of Allāh details of prayer. Do you find in the Book of Allāh details of fasting!? This Qur`ān prescribes those matters, and the Sunnah explains them.” Al-Harawī, Dham Al-Kalām article 244, et al with various wordings.
Al-Harawī, Dham Al-Kalām article 244, et al with various wordings.
It is reported that ‘Abdullāh b. Aḥmad b. Ḥanbal – Allāh have mercy on him – said: I asked my father, “Who are the [real] people?” He replied, “The [real] people are none but those who say ḥaddathanā and akhbaranā (those who report ḥadīth).”
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 3438.
It is reported that Abū ‘Ubaydah b. Al-Jarrāḥ – Allāh be pleased with him – said: O people! Yes, I am a man from Quraysh, but there is not a white man (literally: red), nor a black man amongst you who exceeds me in righteousness (taqwā) except that I wish I was in his skin.
Al-Dhahabī, Siyar A’lām Al-Nubalā` 1:18.
It is reported that Mufaddal b. Muhalhal – Allāh have mercy on him – said: If the heretic started mentioning his bid’ah right at the beginning of the sitting, you would be on your guard and flee from him, but what he does is begin by mentioning ḥadīth from the Sunnah. Then, he slips his bid’ah in on you. It might then stick to your heart; but when will it leave your heart?
Ibn Battah, Al-Ibānah Al-Kubrā, 2:444.
Imām Sa’īd b. Al-Musayyib – Allāh have mercy on him – once saw a man praying more than two rak’ah after sunrise the beginning of Fajr, making many bows and prostrations, and so he forbade him. The man said, “O Abu Muḥammad, is Allāh going to punish me for praying?” Sa’īd said, “No, but He will punish you for contradicting the Sunnah.”
This is one of the superb answers given by Sa’īd b. Al-Musayyib – Allāh have mercy on him. It is a strong weapon against heretics (mubtadi’ah) who recommend many different types of religious innovation in the name of them being dhikr and prayer. They then criticize the followers of the Sunnah for criticizing them, and accuse them of censuring dhikr and prayer, when in fact [Ahl Al-Sunnah] are only criticizing the contravention of the Sunnah in matters such as dhikr and prayer.
This is one of the superb answers given by Sa’īd b. Al-Musayyib – Allāh have mercy on him. It is a strong weapon against heretics (mubtadi’ah) who recommend many different types of religious innovation in the name of them being dhikr and prayer. They then criticize the followers of the Sunnah for criticizing them, and accuse them of censuring dhikr and prayer, when in fact [Ahl Al-Sunnah] are only criticizing the contravention of the Sunnah in matters such as dhikr and prayer.
It is reported that Khālid b. Ma’dan – Allāh have mercy on him – said: Whoever seeks praise by going against the truth, Allāh will throw it back upon him as blame, and whoever faces blame in order to conform to the truth, Allāh will return it as praise for him.
Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:540.