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It is reported that Hasan b. Rabī’ asked ‘Abdullāh b. Al-Mubārak – Allāh have mercy on him – about the meaning of the hadith, “Seeking knowledge is obligatory upon every Muslim”. He replied:
It is not [the expert knowledge of hadith and fiqh] you are seeking. Seeking knowledge is an obligation when a man comes to something concerning his religion (dīn): he is to ask about it until he knows it.
Al-Khatīb Al-Baghdādī, Al-Faqīh wa Al-Mutafaqqih article 162.
It is reported that Ibrāhīm b. Ad-ham – Allāh have mercy on him – said:
Delving into falsehood removes the ability to recognize the truth from the heart.
Abu Nu’aym, Hilyatu Al-Awliyā` 8:22.
It is reported that Wahb b. Munabbih – Allāh have mercy on him – used to say:
The believer mixes with others in order to learn, keeps quiet to keep safe (from sinning), speaks in order to understand, and secludes himself for the attainment (of good).
Ibn Abī Al-Dunyā, Al-‘Uzlah article 99.
Ibn Battah records that Imām Ahmad – Allāh have mercy on him – said:
No man should appoint himself to issue verdicts (fatwa) until and unless he fulfills five characteristics: First, he should have a [firm and good] intention; for if he does not, he will have no light upon him, and nor will his words. Second, he should be forbearing, tranquil and serene. Third, he should be strong upon what he is involved in, strong in its knowledge. Fourth, he should have sufficient means (wealth), otherwise the people will chew him up. Fifth, he should know people and their ways.
Ibn Battah, Ibtāl Al-Hiyal p24.
It is reported that ʿAdī b. Ḥātim – Allāh be pleased with him – said:
You will remain upon good as long as you do not start approving of what you used to repudiate and as long as you do not repudiate what you used to know (to be right), and as long as your scholar (the knowledgeable) can speak amongst you without fear.
Ibn Baṭṭah, Al-Ibānah Al-Kubrā ḥadīth 26.
Zayd b. Thābit – Allāh be pleased with him – once mounted [his horse or camel] to ride it, so Ibn ‘Abbās – Allāh be pleased with them – took hold of the reins [to serve him by leading his ride]. When he did this, Zayd said (out of respect for him), “Don’t do this o cousin of Allāh’s Messenger – Allāh’s praise and peace be upon him.” Ibn ‘Abbās said, “This is what we have been told to do with our scholars (i.e. respect them and serve them).” Zayd said, “Show me your hand.” Ibn ‘Abbās held out his hand, and Zayd kissed it and said, “And this is what we have been told to do with the Ahl Al-Bayt (Family) of our Prophet – Allāh’s praise and peace be upon him.”
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawaāhir Al-‘Ilm 4:146, et al
It is reported that Isḥāq b. Rāhuway – Allāh have mercy on him – said:
If you ask the ignorant: ‘Who are Al-Sawād Al-Aʿẓam (Main Body of the Muslims)?’ they will say, ‘All the people (together).’ But they do not know that The Jamā’ah (Main Body) is a scholar who follows the footsteps of the Prophet – Allāh’s praise and peace be upon him – and his way. So whoever is with him and follows him is [one of] The Jamā’ah, but whoever contradicts him in it leaves The Jamā’ah.
Abū Nu’aym, Ḥilyatu Al-Awliyā` 9:238,239 et al
It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:
Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”
Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136
Al-Shāfi’ī used to divide the night into three parts: he would write (knowledge) for the first third, pray during the second third and sleep during the last third. It is reported from Ḥusayn Al-Karābīsī that he said: I spent the night with Al-Shāfi’ī. He would pray for about a third of the night. I hardly ever saw him recite more than fifty verses (in the prayer), one hundred at most. Whenever he came to a verse about mercy, he would ask Allāh for His Mercy, for himself and for the believers; and whenever he came to a verse about punishment, he would seek Allāh’s refuge from it, and ask salvation for himself and for all the believers. So it is as if both hope and fear were brought together for him. Al-Bayhaqī, Ma’rifatu Al-Sunan articles 362, 365.
Al-Bayhaqī, Ma’rifatu Al-Sunan articles 362, 365.
Al-Sha’bī once said to me, “When these [people] report to you from Allāh’s Messenger – praise and peace of Allāh be upon him, adhere to it; but when they merely opine, throw it in the trash.” Al-Dārimī, Al-Sunan 1:78.
Al-Dārimī, Al-Sunan 1:78.